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Holy Talk

 

2012, February 19. Speech by Cardinal Timothy Dolan on the New Evangelisation to the Sacred College of Cardinals.

 

During his speech, the New York archbishop recommended the following seven pointers on evangelisation:


1) Remembering that even those who boast of their secularism have an innate longing for the divine; the first step of evangelisation must be to keep the quest for God alive. Our comment: Ours is a God who lives now, “God of Abraham, of Jacob, of Isaac” who knew Him personally, of our personal God who had us carved on the palm of His hand since time immemorial. By be a living God He cuts off all linkage to the past (see origin of the word ‘religion’) and wants us to move along, forward, now.


2) "Be not afraid" – confident, without being triumphalist, since it is the power of God who sends his people to evangelise. Our comment: The spirit must be first within us, the selfsame spirit of Jesus Christ we receive in Baptism. Hence we must understand the importance of the Easter event, since Baptism and the Resurrection go together. Thus, dying unto ourselves and to the world before arising victorious with Him. We can learn how to do this by going back to the early days victory announcement given by the apostles in the Kerygma as amply found in the Acts of the Apostles.


3) Knowing that the new evangelisation is not about presenting a doctrine or belief-system, but a Person, whose name is Jesus. Our comment:
The meaning of the name of Jesus is to be delved into before going out to proclaim that He is the one who heals. If it means “God saves” what is the concept of Salvation all about? We have to be au courant with the story of Salvation as told and lived in Holy Scripture and my personal need for salvation: what is it I want to be saved from?


4) Nevertheless, this Jesus is the Truth. Hence, evangelisation is linked to catechesis. Our comment:
The Truth is said to be relative nowadays, so we need to know the only and real Truth, Jesus, by receiving and ourselves living His spirit. Not only by following Jesus, but being another Jesus, in his human nature, on earth. People expect it, they want to be healed and saved, only after being taught. Catechesis in today’s terms means ‘replay’, repeating ad nauseam, by using all forms of conferencing and media.


5) An evangelist must be a person of joy – someone who smiles. Our comment:
The world is very often laughing at us, so we have to smile back. Let us not curse the darkness but light a candle. Remember, joy is God’s gift to man in encompassing grief and sorrow, and it shows hope that life is not in our hands but in God’s, a further sign of accepting the Cross which is rarely spoken of nowadays but which is a living, precious sign of Salvation.


6) The new evangelisation is about love – the love of God made concrete in service. Our comment:
To evangelise means to spread the Good News. How can that be without love, empathy, self-giving and, above all, service? In healing, Jesus served; the apostles dedicated themselves to serve by preaching the Word, and appointed deacons to serve at table, the needs of the frail. Service counts, it is just as much of a sign as miracles which were needed in the early days. Give, until you bleed.


7) Finally, martyrdom. A reminder that the Church is now peopled by those who are suffering persecution for their faith, and that these martyrs give impetus to the new evangelisation. Our comment:
Giving up one’s life in a monastery or nunnery is very much an immolation for one’s faith. Suffering persecution in a secular world is also a harbinger of the hope of Christ’s Second Coming on earth ensconced in its cocoon of hedonism and self-destruction. Martyrs are living signs too, and we can all achieve this status if we only were to speak out and bear the Way, the Life and the Truth to an unbelieving, antagonistic world. 

 

The Tablet - Cardinal Timothy Dolan’s full speech to the College of Cardinals

 

More on Baptism and the Resurrection in Sunday Thoughts and Homilies

 

2011, December 10. Tweets by Dom Odilo Scherer.

* Cheer up you all! The Lord is close around! Cheer always in the Lord! Good day! Greetings and blessings to you all, dear friends!

* On the Third Sunday of Advent, we today have in all churches and during all liturgy celebrations the collection for the National Evangelization Campaign.

* The purpose of the collection is to arouse ever more in the faithful an awareness that they are all responsible for evangelization.

* With the money collected the dioceses and the @CNBBNacional will support initiatives of evangelization in situations of special needs and urgency.

* The people’s generous donation can be seen as a "homage" to the child Jesus, so that the Christmas message – of Salvation – arrives to all!

* Your financial contribution is very important to announce Jesus! It helps the Church! Tweet today with the name #Campanha Evangelizacão.

* Today I celebrate 100 years since the foundation of the Parish of Our Lady of Lapa. Afterwards, I will ordain Aliança deacons and priests in the cathedral.

* They are not forgotten: We are in Advent. They do not lose this chance to prepare the ways of the Lord. They keep a Saturday blessed for God!

 

2011, December 7. Tweets by Dom Odilo Scherer.

*Dear friends! I am thankful to you all for showing me your affection on the occasion of the celebration of 35 years from my priestly ordination!

*I was very happy with the presence of the people and communities in the Mass today at the Cathedral.

*It is a great joy to celebrate 35 years of priestly ministry during Advent time, while preparing to receive Jesus in Christmas.

*Actually, the priests are those who in the first place must help the people to receive Jesus, not only in Christmas but during our whole lives!

*So, they pray for priestly vocations! God keeps on calling men to lead the mission of evangelisation of Jesus in the world!

*To those who have a vocation and to seminarians, do persevere in your calling! To be a priest is a very special gift from God. It makes people happy! It is worth the risk!

*On the feastday of the Immaculate Conception, a dogma of our faith, Mary ever more leads us to perfection! God bless you all! Good night!

2011, December 7. Second Reading from Ambrose’s Letter to Constantius.

1. You have undertaken the office of a Bishop, and now, seated in the stern of the Church, you are steering it in the teeth of the waves. Hold fast the rudder of faith, that you may not be shaken by the heavy storms of this world. The sea indeed is vast and deep, but fear not, for He hath founded it upon the seas, and prepared it upon the floods. Rightly then the Church of the Lord, amid all the seas of the world, stands immoveable, built as it were, upon the Apostolic rock; and her foundation remains unshaken by all the force of the raging surge. The waves lash but do not shake it; and although this world's elements often break against it with a mighty sound, still it offers a secure harbour of safety to receive the distressed.

2. Yet although it is tossed on the sea, it rides upon the floods; and perhaps chiefly on those floods of which it is said, The floods have lift up their voice. For there are rivers, which shall flow out of his belly, who has received to drink from Christ, and partaken of the Spirit of God. These rivers then, when they overflow with spiritual grace, lift up their voice. There is a river too, which runs down upon His saints like a torrent. And there are the rivers of the flood, which make glad the peaceful and tranquil soul. He that receives, as did John the Evangelist, as did Peter and Paul, the fulness of this stream, lifts up his voice; and like as the Apostles loudly heralded forth to the farthest limits of the globe the Evangelic message, so he also begins to preach the Lord Jesus. Receive to drink therefore of Christ, that your sound may also go forth.

3. The Divine Scripture is a sea, containing in it deep meanings, and an abyss of prophetic mysteries; and into this sea enter many rivers. There are Sweet and transparent streams, cool fountains too there are, springing up into life eternal, and pleasant words as an honey-comb. Agreeable sentences too there are, refreshing the minds of the hearers, if I may say so, with spiritual drink, and soothing them with, the sweetness of their moral precepts. Various then are the streams of the sacred Scriptures. There is in them a first draught for you, a second, and a last.

4. Gather the water of Christ, that which praises the Lord. Gather from many sources that water which the prophetic clouds pour forth. He that gathers water from the hills and draws it to himself from the fountains, he also drops down dew like the clouds. Fill then the bosom of your mind, that your ground may be moistened and watered by domestic springs. He who needs and apprehends much is filled, he who hath been filled waters others, and therefore Scripture saith, If the clouds be full of rain, they empty themselves upon the earth.

5. Let your discourses then be flowing, let them be clear and lucid; pour the sweetness of your moral arguments into the ears of the people, and sooth them with the charm of your words, that so they may willingly follow your guidance. But if there be any contumacy or transgression in the people or individuals, let your sermons be of such a character as shall move your audience, and prick the evil conscience, for the words of the wise are as goads. The Lord Jesus too pricked Saul, when he was a persecutor. And think how salutary the goad was which from a persecutor made him an Apostle, by simply saying, It is hard for thee to kick against the pricks.

6. There are discourses too like milk, such as Paul fed the Corinthians with; for they who cannot digest stronger food, must have their infant minds nourished with the juice of milk.

7. Let your addresses be full of understanding. As Solomon says, The lips of the wise are the weapons of the understanding, and in another place, Let your lips be bound up with sense, that is, let your discourses be clear and bright, let them flash with intelligence like lightning: let not your address or arguments stand in need of enforcement from without, but let your discourse defend itself, so to speak, with its own weapons, and let no vain or unmeaning word issue out of your mouth.

The full text of Letter II (31 paragraphs in all) can be seen here.

2011, December 5. Blog by Cardinal G.F. Ravasi.

What does it mean to sin

For all our leaders who follow from far away, this is the Breviary published on yesterday’s “Domenica del Sole 24 Ore

I knew it, to sin does not mean doing bad things: / not doing good things, this is what to sin means.

Certainly, a theologian might find exception to this couplet of Pier Paolo Pasolini’s poem To Dad. This does not in any way diminish its safeguarding an unquestionable truth, so much so that Catholic morals have introduced the “the sin of omission”, which at times could be as grievous as a “mortal sin”. It is the disregard with which we get along our way, letting our neighbour stumble and fall. I would, however, like to add a marginal note to Pasolini’s words. Undoubtedly, there is no need to do bad things and one should avoid not doing good things; but what is good should also be done well. Without any arrogance, fuss or resignation: «If someone gives a penny to a poor man grudgingly and with a heavy heart, this penny will burn a hole in the poor man’s hand, it will fall and pass through the ground», Léon Bloy wrote.

 

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